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Thursday, 13 September 2018

Lord Vishnu Foremost Devotee of Lord Shiva

Devotion is the way to Salvation. And Lord Shiva is the Provider of Kaivalya-Moksha the highest of Salvation. There are many Devotees of Mahadeva-God of all deities. Be it Pushpadanta, Rishi (Sage)Dathichi, Maharishi Kashyap, Lord Vishnu, Chandra-Dev(Moon),  Rishi Svetaswatara just to name a few.

Lord Shiva is also known as "Sarveshwar" means Lord of every-being whomsoever we mentioned. Lord Shiva is most worshiped  Lord in entire Universe. Every living creature worships Lord Shiva. All Creatures including Deities, Sages, Gandharvas, Demons, Humans, Animals and whom not! Everyone Worships Lord Shiva but Lord Shiva worship none.

(Shiva Purana, Kotirudra Samhita 7:15)

“Everyone worships Rudra but Rudra doesn’t worship anyone. For the sake of devotees he meditates on himself”
Thus every creatures worship Lord Maheshwar. In Mahabharata it is said that one should always chants holy name of Lord Shiva in order to remain unaffected from ill-effect of Kali-Yuga.

“haracaraṇaniratamatinā bhavitavyamanārjavaṃ yugaṃ prāpya ||” (MBH 13:14:183a)  
“When the unrighteous or sinful Kali Yuga comes, one should never pass a moment without devoting his heart upon the feet of Hara(Shiva)”.
So as per Mahabharata in this era we shouldn't pass a moment without devotion towards Lotus Feet of Maheshwar.

As discussed above every creature be it deities, sages, humans, demons, gandharvas everyone worship Lord Shiva. And the foremost devotee of Lord Shiva is Sri Hari Vishnu. We will see it on the basis of Veda-Upanishad-Itihasa-Purana.

Lord Vishnu the great Devotee of Shiva as per Vedas.

Shatapatha Brahmana of Shukla Yajur-Veda describes how nArAyan Rishi become one with Mahadev.

"puruo ha nārāyao'kāmayata atitiṣṭheya sarvāi bhūtānyahameveda sarva syāmiti sa etam puruamedham pañcarātram yajñakratumapaśyattamāharattenāyajata teneṣṭvātyatiṣṭhatsarvāi bhūtānīda sarvamabhavadatitiṣṭhati sarvāi bhūtānīda sarvam bhavati ya evam vidvānpuruamedhena yajate yo vaitadevam veda" ( Sathapatha Brahmana 13:6:1:1)
Meaning:
"Purusha Narayana desired, 'Would that I overpassed all beings ! would that I alone were everything- here (this universe) !' He beheld this 'five days' sacrificial performance, the Purushamedha and took it  and performed offering therewith ; and having performed offering therewith, he overpassed all beings, and became everything here. And, verily, he who, knowing this, performs the Purushamedha, or who even knows this, overpasses all beings, and becomes everything here."



Lord Shiva is Veda-Purusha as confirmed in the Taittiriya Aranyaka 10:24:1 "purusho vai rudrah" means Lord Shiva is (Veda) Purusha.

Thus Vedas says that Narayan Rishi due to his devotion and Non-Dual Knowledge of "Purusha" he becomes identical with Purusha(Shiva). Moreover this Narayan Rishi was Mantra-Drsta(Seer) of the Hymn Purusha-Suktam. Now let's see even Upanishad(s) confirms that Vishnu is Great Devotee of Mahadeva.

Lord Vishnu the Foremost Shaiva as per Upanishad.

We had seen that Vishnu Worships Shiva in Vedas and now Upanishads too Convey the same. In the Upanishads it is said that Vishnu became All-Pervading due to Grace of Lord Omkareshwar(Shiva).

“sarvakaraNAni manasi saMpratiShThApya dhyAna.n viShNuH prANaM manasi saha karaNaiH saMpratiShThApya dhyAtA rudraH prANaM manasi sahakaraNairnAdAnte paramAtmani saMpratiShThApya dhyAyIteshAnaM pradhyAyitavya.n sarvamidaM |” (Atharvashika Upanishad 2:1 )
“The pranava (the sound of Om) makes all the souls to bow before it. It is the one and only one which has to be meditated upon as the four Vedas and the birth place of all devas. One who meditates like that goes away from all sorrows and fears and gets the power to protect all others who approach him. It is because of this meditation only that Lord Vishnu who is spread every where, wins over all others. It is because Lord Brahma controlled all his organs and meditated upon it, he attained the position of the creator. Even Lord Vishnu , parks his mind in the sound (Om) of the place of Paramathma (ultimate soul) and meditates upon Eeshana, who is most proper to be worshipped. All this is only proper in case of Eeshana”. 


Thus Upanishads too confirms that Lord Vishnu is Foremost Devotee of Lord Shiva. The Vedas and Upanishad are considered as "Shruti" and Shruti Clearly mentions that Lord Vishnu is adherent Devotee of Parvati-Pati. Due to this reason Lord Shiva is also called "hari-vallabh".


Lord Vishnu is Dear Devotee of Lord Mahakaal as per Itihasa.

The Itihasa are also treated as 5th Veda. And thus Itihasa is considered as much important Scriptures. Regarding this, Mahabharata confirms that Sri Krishna is great Devotee of Lord Sada-Shiva.


The below verse has been spoken by Veda-Vyasa in Mahabharata.

“sa eṣa rudra bhaktaś ca keśavo rudra saṃbhavaḥ | sarvabhūtabhavaṃ jñātvā liṅge ‘rcayati yaḥ prabhum | tasminn abhyadhikāṃ prītiṃ karoti vṛṣabhadhvajaḥ |” (MBH 7:172:89-90)
“Kesava is that devoted worshipper of Rudra who has sprung from Rudra himself. Kesava always worships the Lord Siva, regarding his Linga emblem to be the origin of the universe. The God having the bull for his mark cherisheth greater regard for Kesava”.

Thus, Ved-Vyasa confirms that Sri Krishna is Great Devotee of Lord Pashupati.

The below verses has been spoken by Bheeshma in Mahabharata.

“rudrabhaktyā tu kṛṣṇena jagadvyāptaṃ mahātmanātaṃ prasādya tadā devaṃ badaryāṃ kila bhārata 10arthātpriyataratvaṃ ca sarvalokeṣu vai tadāprāptavāneva rājendra suvarṇākṣānmaheśvarāt(MBH 13:14:10-11) 
It is in consequence of the devotion of the high-souled Krishna to the illustrious Rudra whom he gratified. O Bharata, in the retreat of Vadari, by penances, that he (Krishna) has succeeded in pervading the entire universe. O king of kings, it is through Maheswara of celestial vision that Vasudeva has obtained the attribute of universal agreeableness,–an agreeableness that is much greater than what is possessed by all articles included under the name of wealth“.
 “yuge yuge tu kṛṣṇena toṣito vai maheśvaraḥbhaktyā paramayā caiva prītaścaiva mahātmanaḥ(MBH 13:14:13) 
“In every new Yuga has Krishna (by such penances) gratified Mahadeva. In every Yuga has Mahadeva been gratified with the great devotion of the high-souled Krishna“.


Here Bheeshma-Pitamah too agrees that Sri Krishna is Great Devotee of Lord Trayambak(Shiva).
Not Only this he also says that In every new Yuga Lord Shiva is adored by Sri Krishna. And we already know that In every yuga Incarnation of Sri Hari Vishnu worships Mahadeva.

Lord Vishnu and his most of his incarnation worships Lord Shiva, thus in Mahabharata Bheesma said it and Ved-Vyasa recorded this.

Vishnu worships Mahadeva sincerely, with Pure Devotion, and utmost Faith due to which Lord Omkareshwar(Sada-Shiva) also declares Lord Sri Vishnu as the Greatest Shaiva and this is recorded in the Mahabharata and even in Puranas. 

The following are the verse spoken by Lord Shiva himself

“satyaśaucārjava tyāgais tapasā niyamena ca | kṣāntyā bhaktyā ca dhṛtyā ca buddhyā ca vacasā tathā | yathāvad aham ārāddhaḥ kṛṣṇenākliṣṭakarmaṇā | tasmād iṣṭatamaḥ kṛṣṇād anyo mama na vidyate |” (MBH 10:7:60-61)

With truth, purity, sincerity, resignation, ascetic austerities, vows, forgiveness, devotion, patience, thought, and word, I have been duly adored by Krishna of pure deeds. For this there is none dearer to me than Krishna”. 
Thus even Itihasa and Veda-Vyasa too Consider Lord Vishnu as the best Shaiva ever in the History and even no one can replace Devotion of Lord Vishnu towards lotus-feet of Maheswar.

Not only this, Lord Krishna also undertook Pashupat Diksha(Initiation) and is recorded in the Mahabharata.
The detailed information is Shared on this Link.


 Really the author of that Blog earned huge respect from bottom of my heart.


Lord Vishnu is best Shaiva as per Puranas.

Not Only Veda-Upanishad and Mahabharata but even Puranas celebrate the bhakti of Lord Vishnu as the Purest Form and Vishnu as foremost devotee of Lord Shiva. In above verse as per Mahabharata Shiva clearly says that due to extreme unconditional devotion and affection of Vishnu(Krishna) no one is dear to him other then Vishnu.

The Very same thing is narrated by Lord Shiva in Shiva Maha-Purana. Let's see.


“īśvara uvāca | vatsaprasanno ‘smi hare yatastvamīśatvamicchannapi satyavākyam | brūyāstataste bhavitā janeṣu sāmyaṃ mayā satkṛtirapyalapthāḥ ||31 itaḥ paraṃ te pṛthagātmanaśca kṣetrapratiṣṭhotsavapūjanaṃ ca ||” (Shiva Purana 1:7:31-32a) “[Ishwara said:] Hey dear son Vishnu! I am highly pleased with you because even though you were desirous of gaining lordship (superiority) you remained a speaker of truth (didn’t lie to achieve victory); for this reason you would gain the lordship on this universe and you would gain equality with me and even would be honoured by me. From this day separate idols of yours would get established in various shrines and you would receive worship”.

Now the same is mentioned by Lord Vishnu in the Padma-Purana. In Padma-Purana Lord Vishnu also says that he contemplating(meditating) on Lord Shiva. Thus in Padma-Purana Lord Vishnu says the following words to Mother Lakshmi-Devi. Note that the below words were spoken by Lord Vishnu himself to his dear consort in response to inquiry of Lakshmi-Mata.

“śrībhagavānuvāca |
nāhaṃ sumukhi nidrālurnijaṃ māheśvaraṃ vapuḥ |
dṛśā tatvānuvarttinyā paśyāmyaṃtarnimagnayā ||”
(Padma Purana:UK:175:7)
“[The lord said]: O you of beautiful face, I’m not sleeping, rather, by the vision which sees (follows) the truth, I am contemplating by being fixed (nimagna) in my true form of lord Maheshvara (lord Shiva)".
The Very same thing is confirmed in the (Atharvashika Upanishad 2:1) and same is being repeated by Lord Vishnu in Padma-Purana. Shiva-Purana too mentioned the same concept of Upanishad and Veda.

Infact, inside the Padma-Purana there is  a Great Gem(Scripture) in the form of Shiva-Gita. (The Shiv Gita is highly revered text in the Path of Sprituality. Moreover Exellent Commentary on Shiva-Gita is presented by Shankaracharya's Lineage Aacharya Sri Abhinava Nrisimha Bharati of Sringiri. The one who is interested to read Shiva-Gita can contact Sringiri Maththh.) 

Besides these even Valmiki Ramayan mentions about Rama Worshiping Lord Shiva.

Sri Rama himself says the following Verse in the Valmiki Ramayan.
Valmiki Ramayan, Yudhha Khanda, Sarga 123 Verse 19

एतत् कुक्षौ समुद्रस्य स्कन्धावारनिवेशनम् || ६-१२३-१९
अत्र पूर्वं महादेवः प्रसादमकरोत्प्रभुः |
"See this island, located in the middle of the ocean, where my troops were stationed. At this place, the lord Shiva (the supreme deity) formerly bestowed his grace on me."

Thus Devotion of Great Shiva-Devotee(Vishnu) is even glorified in Puranas.  Therefore Veda-Upanishads-Itihasa-Purana all Gloriously Celebrate and mention the Great and Unmatched Devotion of lord Vishnu towards Lord Vishwanath(Lord of Universe.)
 Lastly I submit my article to the lotus feet of Uma-Maheshwar .

                                                                                                ||  ||

                                                                                     || नमः  शिवाय  ||



















Tuesday, 26 June 2018

Vishwanathastakam

Vishwanathastakam is one of the best Hymns and work of Adi-Shankaracharya, in Praise of Lord Shiva - Consort of Adi- Shakti Durga. Anyone who wants to hear this beautiful hymns of Adi - Shankaracharya can click on the link mentioned below.


        Vishwanathastakam 

 (Pls note that I do not own that video; all credit goes to the maker of that video) 










गङ्गातरङ्गरमणीयजटाकलापं 


गौरीनिरन्तरविभूषितवामभागम् ।

नारायणप्रियमनङ्गमदापहारं

वाराणसीपुरपतिं भज विश्वनाथम् ॥१॥

Meaning;-

Prostration to Lord of Universe- "Vishwanath", his matted hair forming beautiful pattern and it is beautifully decorated with the stream of Holy River Ganga. Left-Half of the Lord of Universe - "Vishwanath" is always adorned and occupied by Devi Parvati(Adi - Shakti).  Lord of Universe- "Vishwanath"  destroyed ego of Kaamdeva and Vishnu is dear to him.  He is Lord of Kashi Prostration to that  Lord of Universe - "Vishwanath"



वाचामगोचरमनेकगुणस्वरूपं
वागीशविष्णुसुरसेवितपादपीठम् ।

वामेन विग्रहवरेण कलत्रवन्तं

वाराणसीपुरपतिं भज विश्वनाथम् ॥२॥

Meaning;- 

Prostration to Lord of Universe - "Vishwanath", he is personification  of many Divine Attributes, that are totally beyond speech. Bramha, Vishnu and other Devas (Suras) serves the Divine seat of divine lotus feet of that Lord. Divine Form of his left-half is united with his consort, He is Lord of Kashi and Prostration to  that  Lord of Universe-"Vishwanath" 






भूताधिपं भुजगभूषणभूषिताङ्गं
व्याघ्राजिनाम्बरधरं जटिलं त्रिनेत्रम् ।
पाशाङ्कुशाभयवरप्रदशूलपाणिं
वाराणसीपुरपतिं भज विश्वनाथम् ॥३॥



Meaning;- 

Prostration to Lord of Universe - "Vishwanath", who wears the ornament of serpents are there on his Divine Body, Skin of Tiger is his Garment he is Verily Lord of (all) beings. That Lord of Universe is having matted hair and three eyes, holding Pasha (noose), Angkusha (hook), bestower of fearlessness and Boons, Holding Trident in his hand. He is the Lord of Kashi Prostration to  that Lord of Universe -"Vishwanath" 





शीतांशुशोभितकिरीटविराजमानं
भालेक्षणानलविशोषितपञ्चबाणम् ।
नागाधिपारचितभासुरकर्णपुरं
वाराणसीपुरपतिं भज विश्वनाथम् ॥४॥

Meaning;- 

 Prostration to Lord of Universe - "Vishwanath", dazzling  Cold moon becomes his Crown, his fire( of third eye) from his forehead expires five arrows of Manmath,  Serpents are his ear-rings. He is the Lord of Kashi and I worship that Lord of Universe - "Vishwanath"



पञ्चाननं दुरितमत्तमतङ्गजानां
नागान्तकं दनुजपुङ्गवपन्नगानाम् ।
दावानलं मरणशोकजराटवीनां
वाराणसीपुरपतिं भज विश्वनाथम् ॥५॥


Meaning;-

 Prostration to Lord of Universe - "Vishwanath", that Lord of universe  resembles like lion, Conquering the  Sins and Passions (within us), He resembles "Enemy of Serpent" slaying Serpants (Demons within us,) That Lord is personification of forest fire which burns the Forest of Sorrow of death and Old age. He is the Lord of Kashi andprostration to that Lord of Universe - "Vishwanath"



तेजोमयं सगुणनिर्गुणमद्वितीयम्_
आनन्दकन्दमपराजितमप्रमेयम्
नागात्मकं सकलनिष्कलमात्मरूपं ।
वाराणसीपुरपतिं भज विश्वनाथम् ॥६॥

Meaning;- 


My Prostration to Lord of Universe - "Vishwanath", He is Tejomaya, assuming many form with Qualities or Attribures (Saguna Form) yet beyond all Forms (Nirguna), That Lord of Universe is Non-Dual, His nature congested with Supreme Bliss which neither can be surpassed by anything nor can be measured (by any mean), His divine Body is adorned with serpants, his divine nature is merged in "Atman", he is complete and Undivided. He is Lord of Kashi and Prostration to that Lord of Universe - "Vishwanath" 



रागादिदोषरहितं स्वजनानुरागं
वैराग्यशान्तिनिलयं गिरिजासहायम् ।
माधुर्यधैर्यसुभगं गरलाभिरामं
वाराणसीपुरपतिं भज विश्वनाथम् ॥७॥

Meaning;- 

 Prostration to Lord of Universe - "Vishwanath", free from all "vices" like passion and other, and is affectionate towards his Devotees. "Vishwanath" is an abode of Eternal Peace derived from Non-Attachment and his cosort is  Devi Girija, That Lord resembles sweetness of Patience, Verily divine is his presence, His throat is adorned by mark of Poison, He is the Lord of Kashi and Prostration to that Lord of Universe - "Vishwanath"



आशां विहाय परिहृत्य परस्य निन्दां
पापे रतिं  सुनिवार्य मनः समाधौ ।
आदाय हृत्कमलमध्यगतं परेशं
वाराणसीपुरपतिं भज विश्वनाथम् ॥८॥

Meaning;- 

 One should abandoning all  materialistic Desires, leaving Habit of Condemning other, Constraining from gladness in sins, affiliate our mind in Samadhi, in refuge of Supreme Lord  (परेशं)  within our Lotus of Heart. He is the Lord of Kashi and prostration to that Lord of Universe - "Vishwanath"





वाराणसीपुरपतेः स्तवनं शिवस्य
व्याख्यातमष्टकमिदं पठते मनुष्यः
विद्यां श्रियं विपुलसौख्यमनन्तकीर्तिं
सम्प्राप्य देहविलये लभते  मोक्षम् ॥


Meaning;- 

Those Individuals who recite this eulogy of eight Verses in praise of Lord Shiva - Who is Lord of  Kashi(Varansi) will attain "Vidhya"- Knowledge; "Sriya"- Prosperity; Eternal Joy and Endless glory and Ultimately He will attian Liberation.
































































Monday, 25 June 2018

Shivastakam


प्रभुं प्राणनाथं विभुं विश्वनाथं जगन्नाथ नाथं सदानन्द भाजाम् ।
भवद्भव्य भूतेश्वरं भूतनाथं, शिवं शङ्करं शम्भु मीशानमीडे ॥ 1 ॥

prabhuṃ prāṇanāthaṃ vibhuṃ viśvanāthaṃ jagannātha nāthaṃ sadānanda bhājām |
bhavadbhavya bhūteśvaraṃ bhūtanāthaṃ, śivaṃ śaṅkaraṃ śambhu mīśānamīḍe || 1 ||

Meaning;-

I offer my Salutation to Lord Shiva Who is lord of "prana" (our lives), Lord Shiva who is Lord of Universe (vibhuṃ viśvanāthaṃ), Lord Shiva who is Lord of Vishnu (jagannātha nāthaṃ), Shiva who is Lord of all living beings, ghosts, and Lord of all.


गले रुण्डमालं तनौ सर्पजालं महाकाल कालं गणेशादि पालम् ।
जटाजूट गङ्गोत्तरङ्गै र्विशालं, शिवं शङ्करं शम्भु मीशानमीडे ॥ 2॥

gaḷe ruṇḍamālaṃ tanau sarpajālaṃ mahākāla kālaṃ gaṇeśādi pālam |
jaṭājūṭa gaṅgottaraṅgai rviśālaṃ, śivaṃ śaṅkaraṃ śambhu mīśānamīḍe || 2||

Meaning; -

I offer my Prayer to Lord Shiva, who has Skull-Garland around his neck, To Lord Shiva who is having a net of snakes on his divine body, Shiva who is Destroyer of "Kala"  (mahākāla kālaṃ), Lord Shiva who is Lord of Ganesha, Shiva who is having matted hair by presence of Holy Ganga. 


मुदामाकरं मण्डनं मण्डयन्तं महा मण्डलं भस्म भूषाधरं तम् ।
अनादिं ह्यपारं महा मोहमारं, शिवं शङ्करं शम्भु मीशानमीडे ॥ 3 ॥

mudāmākaraṃ maṇḍanaṃ maṇḍayantaṃ mahā maṇḍalaṃ bhasma bhūṣādharaṃ tam |anādiṃ hyapāraṃ mahā mohamāraṃ, śivaṃ śaṅkaraṃ śambhu mīśānamīḍe || 3 ||

Meaning; -

I offer my prayer to Lord Shiva who is source/cause of Happiness. He is Verily the Universe Himself. He is beyond beginning and any measures and he removes the greatest attachment of everyone. 

वटाधो निवासं महाट्टाट्टहासं महापाप नाशं सदा सुप्रकाशम् ।
गिरीशं गणेशं सुरेशं महेशं, शिवं शङ्करं शम्भु मीशानमीडे ॥ 4 ॥

vaṭādho nivāsaṃ mahāṭṭāṭṭahāsaṃ mahāpāpa nāśaṃ sadā suprakāśam |
girīśaṃ gaṇeśaṃ sureśaṃ maheśaṃ, śivaṃ śaṅkaraṃ śambhu mīśānamīḍe || 4 ||

Meaning;-

I offer my Salutation to Lord Shiva, who dwells below the Banyan Tree and He is destroyer of greatest sins, Shiva who is always resplendent and Lord of Himalayas is Verily Great(Supreme) Lord.


गिरीन्द्रात्मजा सङ्गृहीतार्धदेहं गिरौ संस्थितं सर्वदापन्न गेहम् ।
परब्रह्म ब्रह्मादिभिर्-वन्द्यमानं, शिवं शङ्करं शम्भु मीशानमीडे ॥ 5 ॥

girīndrātmajā saṅgṛhītārdhadehaṃ girau saṃsthitaṃ sarvadāpanna geham |
parabrahma brahmādibhir-vandyamānaṃ, śivaṃ śaṅkaraṃ śambhu mīśānamīḍe || 5 ||

Meaning;-

I offer my prayer to Supreme Lord Shiva whose Half Body is occupied by  Devi Parvati, Shiva who dwells on Mountain, (He)is verily "atman" or "Self " who is praised/worshiped by Bramha and Other Deities.  

कपालं त्रिशूलं कराभ्यां दधानं पदाम्भोज नम्राय कामं ददानम् ।
बलीवर्धमानं सुराणां प्रधानं, शिवं शङ्करं शम्भु मीशानमीडे ॥ 6 ॥

kapālaṃ triśūlaṃ karābhyāṃ dadhānaṃ padāmbhoja namrāya kāmaṃ dadānam |
balīvardhamānaṃ surāṇāṃ pradhānaṃ, śivaṃ śaṅkaraṃ śambhu mīśānamīḍe || 6 ||

Meaning;-

I offer my prayer to Shiva, whose hand is equipped with Trident and Skull, He confer desire of Devotees, Bull (Nandi) is his Vehicle and Shiva who is foremost - (supreme) among all "sura" i.e. Devatas. 

शरच्चन्द्र गात्रं गणानन्दपात्रं त्रिनेत्रं पवित्रं धनेशस्य मित्रम् ।
अपर्णा कलत्रं सदा सच्चरित्रं, शिवं शङ्करं शम्भु मीशानमीडे ॥ 7 ॥

śaraccandra gātraṃ gaṇānandapātraṃ trinetraṃ pavitraṃ dhaneśasya mitram |
aparṇā kaḷatraṃ sadā saccaritraṃ, śivaṃ śaṅkaraṃ śambhu mīśānamīḍe || 7 ||

Meaning; -

I offer my prayer to Lord Shiva whose face is resemblance of Moon. He is Source of Happiness of Ganas and Holy Lord having three eyes, Kubera is his Friend. Aparna(Devi Parvati) is Consort of Shiva. 

हरं सर्पहारं चिता भूविहारं भवं वेदसारं सदा निर्विकारं।
श्मशाने वसन्तं मनोजं दहन्तं, शिवं शङ्करं शम्भु मीशानमीडे ॥ 8 ॥

Meaning; -

I offer my Salutation to Hara(Shiva), who wears garland of Snakes and roam in cremation grounds, who himself is essence of all Vedas. (through all Vedas Shiva is to be Known) and Lord who burns desire in mind. 


स्वयं यः प्रभाते नरश्शूल पाणे पठेत् स्तोत्ररत्नं त्विहप्राप्यरत्नम् ।
सुपुत्रं सुधान्यं सुमित्रं कलत्रं विचित्रैस्समाराध्य मोक्षं प्रयाति ॥

Any Soul who study this Prayer in early morning Regularly, with devotion towards Lord Shiva holding Trident, s/he woul achieve highest purushartha called "Moksha" or "Liberation" after achieving obedient son, wealth, ideal partner, good friends, and fruitful Life.



||OM TAT SAT||